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charlie oud
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[*] posted on 4-2-2009 at 10:28 AM


Every piece of music has a path (seyir). Its the quality of this path that counts not its ruling. The fact that so many questions are asked about seyir indicates that "seyir" itself is not to be restricted or trapped in tradition. It longs to be a free spirit. So many seem so concerned about what is or is not a bayati or any other maqam. Its a piece of music. C



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Edward Powell
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[*] posted on 4-2-2009 at 11:31 AM


I just thought of a much more simple and basic way to describe the fundamental difference btw bayati and ussak...

1- take the same scale and use "re" as the tonic (hold low "re" as a bass note drone), stay mostly around low notes and you have ussak
2- take the same scale, exactly the same notes, but pretend that "sol" is the tonic... holding low sol as a bass note a lot - - - but finally in the end conclude finishing on "re". There you have bayati.

bayati FEELS like sol is the tonic, but actually re is the first note of the scale.

but arabs don't do it like this anymore... but still a little hint of it is there, and i think it is really good to be aware of this distinction. It gives you the tools to really give a very strong pure bayati flavour if you so choose. ---otherwise you are just noodling in that "bayati scale", and you need a really strong imagination to keep it interesting.

the funny thing about the "difficult" ragas, is that finally it is much much easier with them to make sweet music than with an easy raga. An easy ragas is basically a free scale that anyone can learn in 5 minutes... but then you need a great imagination to keep it interesting. But with a difficult phrase oriented raga, it is heard to learn, but finally, as long as you follow the grammer correctly you are automatically playing sweet melodies. So finally the really difficult ragas are the free scale ones like MAL KAUNS, CHARU KESI, WACHASPATI... etc




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[*] posted on 4-2-2009 at 12:40 PM


Edward by the way it's getting a little confusing now that you are referring to the solfege names within the makams, any Turkish musician will consider the Karar or tonic of Ussak to be LA.

Dugah = LA
Rast = SOL
Neva = RE

etc...it's tied to how the notation is read. I suppose it's the Arabic method you're calling up, Rast = DO, etc..
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[*] posted on 4-2-2009 at 01:22 PM


Thanks Ed this was of great help. To conclude what we essentially call bayati in arabic music is USSAK in Turkish and when we play around the Dominant we both talking about bayati in this case. Correct?



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[*] posted on 4-2-2009 at 10:31 PM


Quote:
Originally posted by katakofka
Thanks Ed this was of great help. To conclude what we essentially call bayati in arabic music is USSAK in Turkish and when we play around the Dominant we both talking about bayati in this case. Correct?


I think though that in Arabic music there exists a maqam Ushaq (sorry I don't know the spelling) so actually, how do Arabic musicians distinguish between Bayati and Ushaq?
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[*] posted on 4-2-2009 at 11:19 PM


Very interesting discussion.

Quote:
I think though that in Arabic music there exists a maqam Ushaq (sorry I don't know the spelling) so actually, how do Arabic musicians distinguish between Bayati and Ushaq?


I will talk from a purely Arabic perspective. My reference is my book "Oriental-Arabic Theories نظريات شرق-عربية" by the Lebanese professor Walid Ghelmyye.

Ushaq is closer to Nahawand than it is to Bayati from a seyr and mood points of view.

Ushaq is: Nahawand tetrachord on Dugah + Bayati Tetrachord on Husseini

Dugah, Busalik (and not Segah), Jiharkah (played slightly lower), Nawa, Husseini, Awj, Kerdan, Muhayyar

RE MI FA SOL LA SI half-flat DO RE

Ushaq revolves more around the lower tetrachord. You can think of it as derived from Nahawand rather than Bayati. Listen to http://www.youtube.com/watch?v=QYWLY61AZgA.




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[*] posted on 4-2-2009 at 11:49 PM


Quote:
Originally posted by adamgood
Edward by the way it's getting a little confusing now that you are referring to the solfege names within the makams, any Turkish musician will consider the Karar or tonic of Ussak to be LA.

Dugah = LA
Rast = SOL
Neva = RE

etc...it's tied to how the notation is read. I suppose it's the Arabic method you're calling up, Rast = DO, etc..


:)

yeah, I know... I have got the impression that most of the people new to all of this are playing arab oud, and might have no idea about the note names. (usually I try to qualify by saying "Do in Arab tuning"... but I've been getting lazy)

...however, as much as I prefer Turkish theory over Arab, I must admit that I do prefer the Arab notation much much more. Starting Rast from SOL, in the notation, seems strange to me.




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[*] posted on 4-3-2009 at 12:01 AM


Quote:
Originally posted by adamgood
Quote:
Originally posted by katakofka
Thanks Ed this was of great help. To conclude what we essentially call bayati in arabic music is USSAK in Turkish and when we play around the Dominant we both talking about bayati in this case. Correct?


I think though that in Arabic music there exists a maqam Ushaq (sorry I don't know the spelling) so actually, how do Arabic musicians distinguish between Bayati and Ushaq?


Actually I would say that Arabs are still playing Bayati, but starting from the tonic, and more or less dropping this idea that the dominant in more important than the tonic. Sure, this ends up "looking" like USSAK... but I wouldn't go as far as to say that Arabs are playing USSAK as Bayati. But now perhaps we are going into too much detail.

Mohammed Antar prefers to call this Arab Bayati as Maqam Dugah. He says that there is an old maqam dugah which is basically a bayati from the tonic... but also as we know, there is a modern Turkish new makam dugah which is something totally different again (Adam can you tell us about this?).

I think that after the Ottomans left, Arabs dropped a lot of the maqam "theory", and began to think of maqams more in terms of 'scales'. The result has been a more 'free' kind of playing - but a definite "blurring" of the particular distinctions existing between very similar makams.

I have the impression, maybe incorrect, that many or most Arab musicians are not particularly interested in, or bothered about theory. "Bayati is Bayati" and "everyone know what that means", and then off you go and play what you want - as long as it somehow relates to the "bayati scale".

I think this is fine as long as you grew up in that culture and have that music in your ears all your life...... but as a fresh adult newcomer from another culture, this approach is not helpful at all. The Turkish "rules", I have found very very helpful in trying to make sense out of all of it.




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[*] posted on 4-3-2009 at 05:30 AM


What would be the name of those makaam in turkhish music?

A, B1/4, C. D, E, F 1/2#, G, A
or
G, A 1/4, B 1/2, C, D, E1/4, F, G

Or at least the first 4 notes forward and backward played?

thanks




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[*] posted on 4-3-2009 at 05:45 AM


Quote:
Originally posted by Reda Aouad
I will talk from a purely Arabic perspective. My reference is my book "Oriental-Arabic Theories نظريات شرق-عربية" by the Lebanese professor Walid Ghelmyye.
.


Reda: does Walid mention the seyir concept in his book? if yes what does he call it in arabic?

Thanks




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[*] posted on 4-3-2009 at 06:06 AM


Quote:
Originally posted by katakofka
Quote:
Originally posted by Reda Aouad
I will talk from a purely Arabic perspective. My reference is my book "Oriental-Arabic Theories نظريات شرق-عربية" by the Lebanese professor Walid Ghelmyye.
.


Reda: does Walid mention the seyir concept in his book? if yes what does he call it in arabic?

Thanks


He doesn't directly mention it.. nor he defines the seyr of each maqam. But he defines the maqam as being a group of musical notes, arranged in a certain order, bound to fixed rules and which progress in a special systematic way.

He also defines maqam families, which are the basic maqams from which others are derived. The basic maqam families according to him are 9 - only those of Arabic origin and not of any other origin, and the other maqams are either derived from or similar to them. So one can count the number of maqams he included in his book.




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[*] posted on 4-3-2009 at 07:19 AM


thanks Reda



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[*] posted on 4-3-2009 at 07:57 AM


The main distinguishing feature of Beyati, as I learned it, is something that hasn't been mentioned yet: a final descent from Acem to Dugah (the 6th note to the karar). If we're thinking in Arab tuning, and have the notes
D E1/2 F G A Bb
that means that a prominent descent from Bb to D is a mandatory aspect of makam Beyati. You find this in most of the best known Beyati Saz Semai-s if you look at the seyir of the teslim sections. You find it in Arab repertoire in pieces like "Ya Salat iz-Zayn." You find it in some of Farid's qaflah-s.

If you simply play around with the notes above G and then move down to the lower tetrachord, that's more like makam Neva than Beyati. And don't even get me started about makam Tahir... ;)




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[*] posted on 4-3-2009 at 11:22 AM


Quote:
Originally posted by eliot
The main distinguishing feature of Beyati, as I learned it, is something that hasn't been mentioned yet: a final descent from Acem to Dugah (the 6th note to the karar).


See this is the kind of thing that I'll never get on my own without someone telling me. Thanks Eliot!!!

Now that I look at the compositions I see that. Actually many of the final karars I'm seeing are from FA or MI to LA.

Eliot can you tell us anything else?
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[*] posted on 4-4-2009 at 04:02 AM


Interesting... and this is exactly HOW to learn makams. KEEP STRUGGLING TO UNDERSTAND, AND ASK THOSE WHO KNOW! This is a "cumulative process" and there is a MAKAM OCEAN out there!

I remember talking to Yurdal about USSAK-BAYATI differences, and he said that in Bayati, even though neva is the most important note, the final karar should be (ARAB TUNING) RE - LA - SOL - FA - MI - RE - RE... just as you find in the famous Bayati pesrev teslim karar. (is this a shortened version of the SI to RE karar?)

Something Mohammed Antar told me about Bayati is that the SEGAH note should never shift position - whereas in USSAK it slides around a lot. (???)

Eliot, please tell us about NEVA and TAHIR.... I have been very fascinated by these mysterious makams. All so seemingly similar to ussak-bayati-etc.

Also, Adam, can you give us the seyir of GULIZAR. I am so curious about this one too - - - I have been gives several conflicting information about all of these less common common makams.

[then of course there is Makam Asiran, which Necati told me is something like USSAK from Yegah!?)




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[*] posted on 4-4-2009 at 05:50 AM


Are you talking about the Arabic Ushaq? Does that mean that what I said before is wrong and that the Arabic Ushaq is not what I described? Because I'm starting to have doubts in my references.. that would be really disappointing :shrug:



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[*] posted on 4-4-2009 at 11:30 PM


Quote:
Originally posted by Edward Powell

Something Mohammed Antar told me about Bayati is that the SEGAH note should never shift position - whereas in USSAK it slides around a lot. (???)

Eliot, please tell us about NEVA and TAHIR.... I have been very fascinated by these mysterious makams. All so seemingly similar to ussak-bayati-etc.

Also, Adam, can you give us the seyir of GULIZAR. I am so curious about this one too - - - I have been gives several conflicting information about all of these less common common makams.

[then of course there is Makam Asiran, which Necati told me is something like USSAK from Yegah!?)


1. Yes for Ussak, the segah pitch can slide around all over the place in very typical ways, it's very rubbery. In general this pitch is lower than Segah but is simply notated as Segah for simplicity. Also glissando is very important for segah in ussak.

For Beyati I would say it moves less but is not stationary. Really no pitch is stationary, everything can be moving and come alive in their own ways.

2. Eliot I would also love to hear about Tahir. I see it as a close sibling to Muhayyer except the dominant for Tahir is Neva rather than Huseyni. What are the other characteristics?

3. Gulizar, I don't know from my head so I'll check a piece, be right back...

Hm tricky, ok I only have a few pieces and here's what I notice, looks like a descending makam beginning on Muhayyer but not acting like muhayyer (so maybe more related to Tahir?). I assume the dominant is Neva? So and Ussak tetrachord plus Rast Pentachord (like Neva makam). It uses some pretty obvious Karcigar tricks and melodies. With karar on Dugah. My oversimplified analysis :)

4. I never heard of a makam Asiran, you're not thinking Huseyni Asiran? Or any of the other "XX" Asiran makams?
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