In light of the Ruth Davis book, the content of this Bashraf collection is puzzling. She doesn't mention Bashraf as a musical form in Tunisia and some
of the titles in the collection that seem to be named for maqamat are not to be found as nubat or ajnas or maqam in her book. Most baffling of all in
the Bashraf collection is the presentation of Sama'i as a type of Bashraf. Maybe if I understood Tunisian Arabic or had a better grip of French it
would all become clear.
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